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James M. Shelley, Woodstock 1969 | |
The event that drew almost half a million of my peers to a
farm in upstate New York in August 1969 wasn’t supposed to be a free
concert.
Rejected
by several town boards, the four young promoters finally found a venue,
a dairy farm in Bethel, New York. They didn’t have the time or money to
fence it all in.
It didn’t matter.
Revolution was in the air. We’d taken it to the streets. We’d
occupied buildings. Now nearly half a million young people headed for
the hills—and the fences came down. The spirit of the times prevailed.
The white dove that had been perched on the neck of a guitar on the
iconic Woodstock Music and Art Fair
poster took flight, descended on the crowd, and made history.
It didn’t make money though. After the event that captured the heart
of my generation, the promoters—and presumably the 450,000 folks who’d
gone down to Max Yasgur’s farm to set their souls free—ended up taking a
bath.
The
movie
that was released the following spring etched Woodstock into the
collective consciousness of a generation. What had been a mixed bag for
those on the ground—and in the mud—became larger-than-life on the big
screen. The spirit of the times that had transformed a
disaster area
into a peaceful community (where the head of security was a clown with a
kazoo), now touched tens of millions of us. And, of course, a few folks
made a bundle.
I didn’t make it to Woodstock 1969. It didn’t matter. The genie was
out of the bottle. The word was on the streets. The following summer, I
drove west in a Volkswagen Beetle and watched the heart and soul of my
generation play out on screen, through a cloud of cannabis smoke, in a
crowded theater in San Francisco.
With peace signs flashing, the leftist folk music of the early
sixties danced onto the stage with the electrified blues and acid rock
that had erupted on the left coast’s hotbed of be-ins and a Summer of
Love. Through a kaleidoscopic swirl of images and sounds, we long-haired
hippies constructed a massive stage and drove tractors. We danced and
did yoga amidst teepees and gaily painted school buses. We skinny
dipped, then rolled up our sleeves to answer the call to, as Wavy Gravy
famously put it, “serve breakfast in bed for 400,000.”
It was a revival meeting. The spirit of the times danced with the timeless. In cinematic communion, we were living the dream.
In that dream, martyred union organizer Joe Hill
appeared on Joan Baez’s breath and encouraged us to organize. In that dream, bomber death planes
turned into butterflies.
With irreverent reverence, Country Joe McDonald took the pulpit and
yelled, “Give me an F,” and we did just that—with a roar! When Joe
Cocker proclaimed “I get by with a little help from my friends,” we knew
it was gospel. We rocked. We rolled. We laughed. We cried. Then, as
dawn emerged, Jimi Hendrix captured the fury and anguish of the war that
raged halfway round the world. His “Star-Spangled Banner” became our
national anthem. J oni Mitchell’s “Woodstock” became our “Rock of Ages.”
We’d been to the mountaintop. We were about to change the world. Or so we thought.
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